Free present conscious awareness

May 26th, 2010

Free & present conscious awareness (or free attention) is the unfettered waking mind or state. Looking at it closely and anyone can do this, it is clearly functional, meaning it is available to think and act clearly and intelligently, rather than cluttered and unavailable for free thought and action as attention tends to constantly become.

Adi Da calls this state “perceptual mind” he writes.

“You Must Realize The Natural Ability To Set Aside The Secondary or conceptual Function Of mind, or Else You Will Be Dominated By A Compulsive and Obsessive Effort To think conceptually, To Seek knowledge About, To Interpret, and To Separate From the perceived conditional worlds.

You Must Enjoy The Natural, Inherent, moment to moment Ability To Merely perceive, To feel, To be with, and To Wholly Participate In the phenomenal conditions Of Your psycho-physical Existence, or Else You Will Not Truly Understand what arises conditionally, Nor Will You Transcend the limitations Of conditional Existence.

Through The Ordeal Of The Way Of The Heart, and By Means Of self-Observation, Developing self-Understanding, and The Progressively Awakening Natural Feeling-Practice Of Mere and always present perception, You Must Realize The Inherent Ability To Intentionally Relax The Chronic, Compulsive, and Obsessive Tendency Of attention To Become Associated With the past and the future and Even the present.

If moment to moment Mere and Also perceptible Existence Is Intolerable To You, So That You Are Unable To perceive each present perceptible moment as it is and To feel and Participate In it Without Recoil, You Will Exist Only In the Secondary or Reflected world of time and mind.”

Again in His description of the basis of “conscious exercise”, He writes :

“Do not randomly think and daydream, but apply the mind as free attention to the whole process of the present activity.

Mind is not, in itself, thought. Thought is only one of many objects of attention. Mind is basically consciousness, conscious awareness, or free attention itself. Therefore, the basic condition of mind in any moment is thoughtless free attention, or awareness. If attention is not turned into the relations of the whole body, it will, because of our habitual adaptation to separative and self-possessed games of existence, tend to reflect or randomly turn upon subjective and self-meditative phenomena.

Thus, we always think, randomly and obsessively, and we always turn within and away, and we always daydream or meditate on our own sense of independent existence, unless we are already and presently turned into the functional pattern of present relations.”

I find this consideration and practice very useful in daily life, particularly when engaged in work, where I tend to really get involved in subjectivity almost as a reaction to the demand to function.

Conscious Exercise

May 23rd, 2010

Conscious exercise is a fundamental functional discipline in Adidam practice, it tends to be a discipline easy forgotten and given less attention than many others. The basic routines and philosophy written in the book, “Conscious Exercise and the Transcendental Sun” remain as written, however new forms of exercise and movement have been added as well as the discipline itself being seen as a devotional responsive practice. A new and updated version of this book, will be published in the near future- look forward to this.


The principle of Love applied to exercise and the method of common physical action. A science of whole body wisdom, or true emotion, intended most especially for those engaged in religious or spiritual life.

Do not randomly think and daydream, but apply the mind as free attention to the whole process of the present activity.

Mind is not, in itself, thought. Thought is only one of many objects of attention. Mind is basically consciousness, conscious awareness, or free attention itself. Therefore, the basic condition of mind in any moment is thoughtless free attention, or awareness. If attention is not turned into the relations of the whole body, it will, because of our habitual adaptation to separative and self-possessed games of existence, tend to reflect or randomly turn upon subjective and self-meditative phenomena.

Thus, we always think, randomly and obsessively, and we always turn within and away, and we always daydream or meditate on our own sense of independent existence, unless we are already and presently turned into the functional pattern of present relations.

2. Do not merely “perform” actions, as if you were causing them to happen from some detached heaven within or above the body, but feel the entire process of action, with constant attention to every moment of the action.

Attention is free of thought and all other objects only when it is connected to present events through direct and fully permitted feeling. Attention has no more connection to bodily action or bodily states than it does to the shoes on the lawn, unless that connection is presumed in the present.

That presumption is feeling. We may be connected as free attention to whatever objects, functions, or states we may intend, but only if that connection is the one of feeling. Feeling is the medium of relationship. Feeling is the energy of attention. Feeling is the life-force. Feeling is our participation in the universal medium in which all objects, including the physical body, arise. Feeling is the whole body intuition of the universal Life and Radiance. Unobstructed feeling is Love.

3. Consciously, intentionally, as a matter of whole body feeling rather than thought, breathe the constant cycle of inhalation-exhalation as a process of reception and release, and allow it to be timed with the rhythm of all activity, including formal exercise.

4. Act, or else be in repose, but always intentionally.However
do not intend only or, in general, at all through thought, or the head alone, but through the spontaneous feeling-intention of the whole body. Such action or repose is always in love, pleasurable, intense, open, and true.

5. In summary, always remain active, or associated with the pattern of relations, and do this by presuming the discipline of abiding as constant free attention, through profound whole body feeling (rather than reactive or negative and partial-body emotions), in and through the living, breathing, rhythmic play of all functions.

If you will live and exercise in this manner, it will be natural for you to be aware and to feel in and as the universal theatre of life-force, or manifest light. The environment of the whole body is not solid, like a wall of concrete pressed against the psyche.

When attention is free as present and constant feeling in and through the functions of life, the psycho-physical nature, rather than the merely physical nature, of our total environment begins to become obvious. Then breath and body are realized to be a single process in a single environment, which is made not only of solid elements, but of subtle ranges, including all that may be felt, and thought, conceived, intuited, and realized in Truth.

The whole body is the body that includes not only the physical but the etheric, the emotional, the mental, the transcendental, and the conscious¬ness.

The environment of the whole body is like the whole body, since the whole body arises from and within it. The environment of the whole body is Light, or Radiance. The Condition of the whole body and its environment is Truth, or the Real. Those who live and exercise in the manner of consciousness, as described here, may also become sensitive and disposed to the whole way of life that characterizes devotees in Truth.

Excerpted from Conscious Exercise and the Transcendental Sun, by Bubba [Da] Free John, pp. 35-37.

© 2010 The Da Love-Ananda Samrajya Pty Ltd, as trustee for the Da Love-Ananda Samrajya. All rights reserved. Perpetual copyright claimed


Q: What about all the criticism?

May 22nd, 2010

Yes there is a lot of critical views out there ranging from reasonably fair assessments (in a comparative sense) to ignorant (uninformed) views and then onto the usual hateful rants.

In my opinion there is no real or useful answer or solution to any of this that would satisfy either friends and devotees or detractors merely by debate.

I used to spend a lot of time defending Adi Da and Adidam on the internet at every opportunity and there was rarely a happy outcome particularity from my point of view. So in the end I made a choice to simply stop getting involved in any of it.

The devotee of Adi Da Samraj has a massive vulnerability, not so much wearing his or her heart on their sleeve, as having the perennial Achilles heel of “being a devotee”

It’s a wound (and an absolute joy, that would never be relinquished) in some sense, that must remain open. Of course,  if you can’t feel, then you can’t love or enjoy ecstasy and true heart felt delight. The downside to that  is any negativity directed at one’s Guru or even the Way itself tends to be taken personally and bluntly- “hurts like hell”. Thus the committed devotee is not interested in shallow  intellectual sparring about his or her Beloved- for the reason outlined.

The devotee should be aware of this, as useful self knowledge (which is part of an enlightening education, Gracefully received) and act on the basis of this intelligence, no need to be a “glutton for punishment”, no need to suffer pointlessly.

To some this may seem an attempt to avoid “real issues”, but from my point of view, whomever has those “issues”- has to deal with them. As a critic they are your “issues”, and you have my sympathy and hope for a resolution, but you will not find any satisfaction here, so  ”deal me out. Thank you, kindly pass me by” (song lyrics)

There is a deeper more intimate possibility and that is talking straight, from the heart to people who already have an intuitive response to Adi Da Samraj, that requires an environment other than the “pub” like atmosphere of the general internet, such more sheltered and potentially available to higher sensibilities situations, are being brought into being by highly creative people.

The basis for any real response and appreciation of  Adi Da and the Way He established is one of felt intuitive recognition of Him at least as a man of profound Realization (whatever the personal conception that may accompany this intuition). If that intuition is not “there”, even in a very crude and basic manner, there is no need for any conversation beyond that point. It’s a complete waste of time, love and energy . The most useful human response passed that point is to exchange happy notes on the weather, or football teams or any felt points in common! That is not a cynical comment just a pragmatic one.

Adidam History:The 4 Fundamental Questions

May 12th, 2010

“The Four Fundamental Questions” was published in 1980 and has Adi Da’s handwriting on the cover, the four questions  later became more extensive and expanded to ten. They were covered by the term “pondering” as a preparatory form of Practice (later made redundant)

“What are the questions that if answered truly would Enlighten you and lead to practice the Way of Truth. Obviously you have never asked yourself these questions, or you would be totally transformed by now! You could ask many useful questions that may lead you to consider or think about the Way, but what questions would make the practice of real or spiritual life inevitable if you were to answer them fully?”

Da Free John (Adi Da Samraj)

  1. Are you the one who is living you now?
  2. What is your relationship to that one?
  3. Do you know what anything is?
  4. What is your relationship to all experience, and to every being and thing that  exists?

New Comprehensive Adi Da YouTube Video Site

May 10th, 2010

If you are looking for YouTube videos of Adi Da Samraj or on the Way of Adidam the adidaupclose.org website has dedicated a section to over 300 videos of Adi Da collected from different users of YouTube. If you are a reader, friend or devotee of Adi Da and want to be instructed or receive Darshan then this is the best and most comprehensive site (by far).

Adi Da YouTube Video Library

On getting an Adidam education

May 7th, 2010

If you are a spiritual seeker or Truth seeker in the serious sense, that is, you really want to get to the root of “what is going on” , or “what it all means” then you should educate yourself in Adi Da’s Teaching .

In the very early days Adi Da wrote “Make use of Teachings such as this one” .

I would read this statement and think – there are more of these radical teachings??

You may ask : how do I do that- get an Adidam education? Well I certainly can’t tell you the answer to that, other than throw a few pointers out for consideration and suggest sources and media.

This education is given on many levels and is not just about absorbing Dharma, though this is very important.

There is another level of education much harder to get and always “hard won”. It’s about our own self, or more exactly the revelation of  ”own self” as narcissus -the all rejecting self lover. The “revelation of narcissus” in our own case, not in anyone else’s case, is huge, and ongoing from the beginning.

It’s possible and not uncommon to experience profound states, to talk with apparent wisdom on very subtle subjects, to even convince ones self of personal illumination, yet remain utterly locked into narcissus as an  unbroken pattern. This is quite remarkable but also quite true.

In a way this is just a nuance, just a side note, but it keeps us “sober”

“Part of the integrity of being a devotee of mine is to have a fundamental and very serious mistrust of your self. Don’t take anything you say or think seriously, at least in absolute terms.”

Adi Da Samraj

Q : Are there any modern teachers of value?

May 3rd, 2010

That’s a tough one to answer without coming across as elitist and exclusive, tends to be something of a paradox, as well.

Fundamentally I would say if you find Adi Da  to be  your Guru, you don’t need any other external sources ( that’s the paradox)

However when I look back I see I have had teachers, some were more useful than others, some seemed to add nothing to my education in Truth, and others were even detrimental, wasted my time, taught me bad habits and even deluded me futher. Even so I look back with fondness on them all.

For example I spent over 2 years with an Indian Yogi of the Bengali Tantric school, Swami K. in hindsight he appeared to teach me nothing of lasting value, yet at the time, every day seemed to hold great promise. He was something of a lovable  rogue, but he did have a great heart, not to mention exceptional siddhis (spirit power).

So yes, there have always been spiritual teachers of some caliber around, varying from men and women of useful wisdom to Realizers of a tradition, and this is currently the case and I assume will always be the case. there are also many teachers of little or no use, “professionals”, bullshitters and literally “time wasters” (thats your precious time, life is short) hopefully you won’t spend too long in their company, and  lessons can be learned even  there.

So I could not recommend any, because from my point of view, none are necessary or even complete, I would say make your way to Adi Da Samraj by whatever road that requires, either directly or indirectly as Grace would have it.

Part of the paradox of answering this question rests in the unique nature of Adi Da’s work and appearance here and how muddied the waters are around modern spirituality or what passes for it.  If there were in truth a whole lot of Realized beings out there, then it would be different but it’s not the case.

Three philosophical devices “old school”

May 2nd, 2010

There is no dilemma : There is no problem in any shape or form what-so -ever

No-Seeking : Any effort to acquire, struggle with or change anything in order to be Free is futile, unnecessary and completely doomed to failure

We are always already Free : Needs no further elaboration

These 3 contemplations I have found very useful (understatement), their roots are in The Knee Of Listening. They are only useful devices that need to be discarded at some point. They are admittedly Adidam “old school” , but I carry them with with me like old friends, and they are in some ways only reminders of  the Guru.

For those interested Adi Da teaches that such devices used in the conventional manner are 6th stage methods or techniques, similar to Ramana’ Maharshi’s  suggested ” Who Am I? ”  inquiry.

A Dream

April 30th, 2010

I have not had a dream of Adi Da that I can recall  since His Mahasamadhi in November 2008, this one was very powerful, and I awoke instantly and could record it. It had a strong impact on me for days

I was walking and suddenly Bhagavan Adi Da came into my view, He was dressed in Sannyasin orange moving quickly, absolutely radiant, behind him was a renunciate female devotee N.   I rushed to her and whispered  “How can I serve Him? ”

She spoke (and indicated) with enthusiasm and need, pointing to steep Temple steps that Adi Da was quickly approaching, “support Beloved as He climbs, take His weight against you”

I raced to the point where the Master began to climb and moved to support Him with my  body, others seemed to be on the other side or in front of Him ( that is, a group of us) he just leaned into me, not speaking and I felt His utterly surrendered state, the feeling was extremely intimate and gentle.  He reached the top, somehow, without speaking I communicated my love and appreciation of His appearance.

Bhagavan Adi Da and N. vanished from view and I gathered with hundreds of devotees many I knew and others just “seemed” familiar, a great Celebration was in progress. A youthful man who I did not recognize said ( something like)

” There are 3 new young men (devotees) in the India Mission” This seemed very important to him, and he let me know he was completely exhausted.

The gathering was  grouped around a series of booths or tents, that seemed to hold Siddha like teachers and forms, I got a flash of a man that may be appearing in the West (now or soon) with some connection to Adi Da’s work (not sure what the connection was, he seemed to be in the siddha yoga or related tradition and have seen or sensed him in dreams before)

I  saw a woman’s face looking like Anandamayi Ma

In another stall many young goddess or shakti women were basking in a hot spring pool, as I went closer I realized it was some sort of Bliss pool and they were ecstatic, just “blissed-out”, utterly

In another booth were shamanic types dealing with more gross powers and forms.

The whole feeling  of the dream was India connected.

Postscript : May 6

Just watched a video of  the renunciate visualized in this dream  N. leading a pilgrimage to many of the Holy Sites and temples and ashrams associated with Adi Da’s life and work in India, wonderful ! It was clear to me on watching this that this dream was my tuning in to that event. The booths I mentioned above were the temples and Holy Sites, many of  the deities there and forms were  seen and felt, via this dream, the young man I mentioned was also there, the women at one particular ashram, and who I thought looked like Anandamayi Ma were present there, the shamanic types were the hill tribe ecstatics, shown. All in all proved ( or added to the proof) to me that psyche extends passed the personal mode


The Great Bird That Flies to the Heart

April 27th, 2010

This is one of my favorite chapters from The Dreaded Gomboo from February 3, 1983

The full chapter is located Here it contains unique Esoteric and Transcendental instruction that won’t be found anywhere as near complete as here, it also fundamentally gels with Adi Da’s final word on the necessity of Divine Grace as the means (or The Great Bird, Garuda) to Realisation epitomized perhaps in the essay “Atma Nadi Shakti Yoga” (The Aletheon)