Adi Da Causal

 Notes on a meditation experience

Today had an insight into that which stands Free or is never implicated in all the arising conditions of the body-mind with which we normally identify.

That which stands Free, just “rest-abides”, it seems to be where our attention would naturally rest if it was not constantly disturbed by stressful demands in our association with the body-mind. Ordinary life as we know it is a constant demand on our attention, in my life I conceive of it as “survival stress”, or the most basic form of self-contraction.

The place I rested today briefly, was free of any bound implication, any need for my attention to be absorbed in the ordinary round of events-money, food, sex, society, or to respond to any environmental demands. There was just profound rested-ease, it felt like my (our) native condition, free of disturbance, unperturbed, moveless, thought-free (though thinking was possible and clear) searchless, without dilemma and completely free of primal fear

It can also be described as natural, wherein the life lived in my conventional manner is unnatural, rooted in stress, craving and fundamental disturbance. To be absorbed there in motionless ease, seems to be what Adi Da calls “at-root” or “in-depth”. He also says that many non-humans (sentient beings) abide here whenever they are at rest, after having handled business they “contemplate’, he does not describe this contemplation as of a something, just the act of contemplation itself, everyone would allow this condition (beats any vacation, strategic meditation state, or entertainment possible), “Handle business and drop out !” is the Adept’s advice.

By convention a human being tends to do nothing other than “handle business”, here to “drop out” means to fall into the Heart Depth, rest there, abide there, the Sages and Great Ones did not hesitate about it, just dived in. It is not enlightenment as some claim, just native to all beings.

If you want to get technical it may be resting attention naturally at the causal root(1) of the being, not by any method or technique, it’s just where attention natively “sits” when all the hub-bub of life demands really fall away for periods of time. It feels structural or a natural progression or evolved state of our essential being, what I mean by this is it is not ephemeral (or at least less changeable) like so many internal states that come and go, but more like a stage of life of human possibility.

(1)The causal dimension is senior to and pervades both the gross and the subtle dimensions. It is the root of attention, or the essence of the separate and separative ego-”I”. The causal dimension is associated with the right side of the heart, specifically with the sinoatrial node, or “pacemaker” (the psycho-physical source of the heartbeat). Its corresponding state of consciousness is the formless awareness of deep sleep

There are a whole series of YouTube Videos similar to this here

Part 2

 

Quote from B.M

Adi Da is asking a huge amount of people, just looking at it from the average joe-seeker’s point of view, I would say too much is asked of him or her and outside of the cloisters of Adidam, my friend, it’s gob-smackingly-freaking-obvious, which is tragic, because this great wisdom should be available to all surely, as this was the point of this Incarnation of the Adept in my opinion - since it is what will always bring many people to the Master.

The other thing to consider is that the spiritual market, has changed mightily since we were new, young and fresh seekers of Truth, there may have been 30 or 40 present sources of spiritual influence available to westerners at that time, hanging around spiritual bookshops and reading posters on health food notice boards for sources of wisdom, was as good as it got for us. These days the numbers of such sources and influences is massive and they pander to individual taste, even. The waters are so muddied in present time, the guy looking for Truth in all of that, has so many more options than the dude reading “The Method of The Siddha’s” in the 70’s and even 80’s The questions may be exactly the same, but the potential answers by all the Guru’s of now, has become overwhelming, I pity the poor devil moving through all of this hype and possibility. We had it easy, in fact. I sometimes think if I was was a young person trying to make sense of it all, could I have found my way, even to “The Knee of Listening” and if I did would I have been able to recognize the Adept’s appearance or gone on from there to be lost in the miasma of all current possibilities in the spiritual marketplace, or more to the point, If I came across some of Adi Da’s more recent and demanding texts would I have the capacity to persist through them ? Hard to say, perhaps, but it was certainly more clear cut, then, than now.

(Response)
Well, agree on some points, but things are not necessarily how they seem. Grace has to be there, right. No matter what the circumstance, now, in the future, after death, in another state, we depend utterly on Grace that is fundamental to the Way and has always been the case.

Anyway take heart brother, this young hero proves it is currently possible to Recognize- The spiritual Master, and will continue to be in any time and space  and his quote (below) is really pertinent to our conversation

I found The Knee Of Listening to be an amazing book and was fascinated by Adi Da’s life story. I enjoyed reading His Writing and reading about His childhood and His time in India, and everything else. I found it very humbling. And His Writing was so sophisticated, intelligent, and creative. I was fascinated with the technical precision in His use of language. I remember reading the first essay “Do Not Misunderstand Me“; it was full of capitalization, underlining, and parentheticals. I did not feel intimidated, but immediately felt that whoever Adi Da Is, He is very serious.

I never felt offended by His claims of Divinity or Avatarhood, but was more struck by the way He said it. His Written-Word was absolutely confident, firm, and unshakable. I felt that there was no trace of uncertainty in Adi Da about anything. His Writing was so strong, with the underlining, the capitalization, everything. I did not care if He was the Divine Avatar or not, I could at least respect His utter seriousness and confidence about it. He did not feel weak at all, as if He was someone who needed to make claims about himself for the sake of identity, or self-esteem, or megalomania. His strength was overpowering to me. I did not even question Him, nor did I believe Him, but I just kept reading. I was fascinated and attracted to Him and His claims, that someone would even say something like that was startling and amazing to me. I couldn’t get enough. I continued to read passages where Adi Da would say that He was the Divine, and sometimes would even seek for these passages, just marveling that someone would say such a thing! Why would a man say that? And with such Force?

Just discovered these 2 video’s, the first one has a beautiful freshness to it, Adi Da’s Gaze is full of Blessing and Compassion

This one is more Esoteric and reveals a strong Transmission of Spiritual Potency ( Shaktipat)

Stories of devotee’s bringing the Master into life, communicating Him directly to others seem more prevalent in the 1970’s to early 1980’s, I can’t account for this, it is fundamentally mysterious, as are many things connected with the Adept’s Work, I don’t think it is either possible or necessary to try an explain this If you do want to speculate about it, here is my own addition, the 60-70’s were a completely energetically and psychically different time–weird stuff happened a lot more often

Some examples:

A man was standing in the Darshan line waiting to see UG Krishnamurti, a man in front of him turned and either spoke to him or others and said (paraphrasing) “If you want to see God, go to the Ashram Bookstore in L.A (at the time Adi Da was using this facility) He is there”. The man listening later became a devotee.

I met a devotee on Naitauba in November 2008, he had been so since 1974, both formal and informal, in that year he met a man named Bill C., who told him that Franklin Jones, a man in California was the “Living Siddha Master, without a shadow of doubt, the Real Thing”. Merely on the say so, of Bill, he went to California and became a devotee.

In the mid-late 70’s I went into a bookstore and found this incredible stack of books right down the back of the store in Melbourne, Australia (which was a conventional bookstore) It was truly mind blowing, they seemed to have tangible almost glowing, energetic quality, as if I had suddenly been thrust into another realm, the titles included : “Garbage And The Goddess” and “No Remedy” by someone called Bubba Free John, and some other books about Ramana Maharshi The humorous thing was I had previously read “The Knee of Listening” and did not know the author was the same, I bought a copy of “Garbage and Goddess” Talking to the sales assistant he seemed to be perplexed by the mysterious books as well, almost whispering about them. Later I learned that a very close devotee of Bubba Free John, had come to Town and distributed the books directly to that store.

I recently spoke to a lady H. who told me of seeing a friend called Terry (circa 1981-2) who had been practicing as a Tibetan Buddhist Monk, on his return to the West, he spoke of an amazing being called Da Free John and a book called “Garbage And The Goddess”, these 2 impresssions stayed in her mind.

Some time later in a 2nd hand bookshop, she saw GG and bought it, H. was a very poor english reader, being a native of Poland and expected to struggle with reading it, on the contrary the book came alive to her, she understood it completely, she told me of her profound experience merely by reading this book and feeling her connection to Adi Da via the photos’s inside, which stays with her to the present (2009)

There are dozens of true accounts recorded and unrecorded, just like these, another good example has recently been added to adidaupclose.org here, apart from being very well written it also clearly demonstrates the necessary influence of Adi Da’s devotees in making the Way available to others.

There is a lot in the 1971 version that is not in the latest edition of the Knee of Listening ( 2004) on the other hand there is also a huge amount added to the later version. Adi Da ( then Franklin Jones)briefly associated with Baba Ram Dass (Richard Alpert) -a quite famous instigator and inspirer of Western Youth to go “Eastward”, after he abandoned the limitations of drug induced consciousness expansion, this sympathetic and prophetic quote from Adi Da proved to be accurate

“When I met him he was animated and storied at Kesey’s, but, like myself, about to enter on a long adventure into the kinds of spiritual consciousness promoted in the East. We were to meet again in 1970, in the company of the same Guru. But he seems ready to pass forever into the habit of Indian devotion, whereas, for me, the paths of yoga, of occultism, of mysticism and all of the tradition of that remarkable consciousness I was about to experience would only be another brief stage in the simplicity of understanding”

Another famed but passing association of his time “on the Beach” was Ken Kesey, described here

“There was Ken Kesey, a novelist who had written at the Stanford workshop and who has since gained notoriety as an exponent of drug culture.”

When Adi Da stated “We were to meet again in 1970, in the company of the same Guru ..” in relation to Baba Ram Dass, he was referring to the 1970 visit of Baba Muktananda to the US described here

Baba and Rudi arrived in the company of “Baba Ram Dass.” Ram Dass was previously known as Richard Alpert, the man who, along with Timothy Leary and others, had done much to create the current “drug-culture” among younger people. I had met him several years before at the home of Ken Kesey in northern California. Since then, like myself, he had been led into the experience of Indian spirituality.

Ram Dass was now trying to reverse the karma of those who had become devoted to drug culture. He wanted to turn them to the devotional path of Indian spirituality. He had met Baba in New York and subsequently volunteered to engineer Baba’s California visit, as Rudi had done in New York.

I met them all quite openly, but without any desire or motivation to become involved in the whole drama of Baba’s American tour. They stayed for several days in Pacific Palisades, then on for two weeks in northern California and Utah. They returned again at the end of October, and flew on to Hawaii November 3rd, my birthday.

I was interested in seeing how Baba’s Presence would affect me and how he would respond to my own discovery. I sat with him while large groups of people chanted devotions and gazed at the Guru. I held his foot, I chanted, and I meditated.

In the first hours of his visit he blessed me with his peculiar form of the Shakti. And I moved with the experience, abandoning myself utterly to the familiar physical movements and the merging in the mind. I shook and fell on the floor. I watched Baba. I enjoyed the communication of his Shakti. I listened to him advise people to turn within and seek the “blue pearl” and the “blue person” in the sahasrar, the seat of consciousness in the head. I listened to him detail the various forms of vision, internal sounds and experiences, and I experienced them along with him.

In my own case as a young man reading this remarkable book in the early 70’s, in the remote cloisters of Hobart Library, perhaps the one description that had the most impact on me ( Adi Da was writing about the various effects of the Shakti) was this, a literal undeniable miraculous physical effect, witnessed by another. There was no mistaking it, flowers cannot move from a nailed position.

“These manifestations were not simply internal. Frequently my perceptions coincided with certain external events. Thus, a friend once came to see me after a long stay at the Ashram. We bowed to Baba’s picture and felt the Shakti fill the room. Just then, the flowers that were nailed about the portrait flew off and landed at our feet.”