Archive for the ‘personal views’ Category

A Dream

Friday, April 30th, 2010

I have not had a dream of Adi Da that I can recall  since His Mahasamadhi in November 2008, this one was very powerful, and I awoke instantly and could record it. It had a strong impact on me for days

I was walking and suddenly Bhagavan Adi Da came into my view, He was dressed in Sannyasin orange moving quickly, absolutely radiant, behind him was a renunciate female devotee N.   I rushed to her and whispered  “How can I serve Him? ”

She spoke (and indicated) with enthusiasm and need, pointing to steep Temple steps that Adi Da was quickly approaching, “support Beloved as He climbs, take His weight against you”

I raced to the point where the Master began to climb and moved to support Him with my  body, others seemed to be on the other side or in front of Him ( that is, a group of us) he just leaned into me, not speaking and I felt His utterly surrendered state, the feeling was extremely intimate and gentle.  He reached the top, somehow, without speaking I communicated my love and appreciation of His appearance.

Bhagavan Adi Da and N. vanished from view and I gathered with hundreds of devotees many I knew and others just “seemed” familiar, a great Celebration was in progress. A youthful man who I did not recognize said ( something like)

” There are 3 new young men (devotees) in the India Mission” This seemed very important to him, and he let me know he was completely exhausted.

The gathering was  grouped around a series of booths or tents, that seemed to hold Siddha like teachers and forms, I got a flash of a man that may be appearing in the West (now or soon) with some connection to Adi Da’s work (not sure what the connection was, he seemed to be in the siddha yoga or related tradition and have seen or sensed him in dreams before)

I  saw a woman’s face looking like Anandamayi Ma

In another stall many young goddess or shakti women were basking in a hot spring pool, as I went closer I realized it was some sort of Bliss pool and they were ecstatic, just “blissed-out”, utterly

In another booth were shamanic types dealing with more gross powers and forms.

The whole feeling  of the dream was India connected.

Postscript : May 6

Just watched a video of  the renunciate visualized in this dream  N. leading a pilgrimage to many of the Holy Sites and temples and ashrams associated with Adi Da’s life and work in India, wonderful ! It was clear to me on watching this that this dream was my tuning in to that event. The booths I mentioned above were the temples and Holy Sites, many of  the deities there and forms were  seen and felt, via this dream, the young man I mentioned was also there, the women at one particular ashram, and who I thought looked like Anandamayi Ma were present there, the shamanic types were the hill tribe ecstatics, shown. All in all proved ( or added to the proof) to me that psyche extends passed the personal mode


Meditation on the Form

Tuesday, April 27th, 2010

Finally the Heart is Free in and as the world

The world itself and all its swirling shape, is only the Loved One - Reality Itself

His Form always streams Radiant from the Heart.That One, sometimes called Beloved or Bhagavan, The Very One,The Very Lord, The Great One, plays as all life, high and low .

Of course this was always the case :  He said ” The One Who was to come is always already here”

There is no exclusive Form in all of this, no confession of  “a” particular form. Yet there is a particular means available for those interested, those having had enough of the “meal”, served as  ordinary or extraordinary things.

He calls it the The Method of The  Siddhas,  He pointed to Adept-Realizers, He said Their Form Streamed from the  Heart for Their devotees, Their Love Brightness even eclipsed the world. Transformed it like “clay pots in a kiln”

Their only method given was contemplation, drawn merely by love attachment to Their Form, ” Just meditate on Me”,  He said, and they always said.

Reality Itself  -The Form that streams from the Heart- is also the Realization, that is  how it all works, that’s The Method of The Siddhas. The lover contemplates “The Great Realization” by contemplating “The Great One”.

Adi Da on Facebook

Sunday, April 4th, 2010

An interesting change in the past 12 months or so, has been the rise of the social network site, Facebook as a benign and friendly means for devotees, friends, interested people & readers of Adi Da Samraj to keep informed, keep in touch, read choice quotes and  media and also perhaps to get  a feeling for the culture of Adidam to some extent.

Many non-establishment religious and spiritual interest groups are finding such sites congenial. It is a lightweight form of doing things, not a place for complex discussion or great discrimination, more an “oasis”, fairly peaceful and untroubled.

Such places are definitely how people may come in contact with unorthodox views and traditions without a lot of the plain old prejudice, nastiness and stigma that may have had to be endured on the earlier forms of Internet media (and is certainly still around, and it’s naive to think this will vanish) This medium Just seems far more civilised, respectful & happier and allows praise without scorn, the friendship network adds a natural degree of trust and ease.

Try these links to see if it may be of interest to you

http://www.facebook.com/pages/Adi-Da-Samraj/80356242469

http://www.facebook.com/group.php?gid=24960725312

Adi Da’s Art

http://www.facebook.com/pages/The-Art-of-Adi-Da-Samraj/223457052008?v=info

Naitauba

http://www.facebook.com/pages/Adi-Da-Samrajashram-Naitauba-Fiji/112909385390562

Adi Da’s 1973 trip to India-reprinted article

Sunday, March 21st, 2010

 

Beezone has recently reprinted an article from a  1974 copy of The Dawn Horse Magazine. It’s a gritty, raw, unfiltered account of a fully illumined Master, doing His uncompromising Work travelling with one western devotee (still very much in the process of learning what “Guru” means)  with ancient and modern spiritual sources in India.  The account has no political correctness, and without doubt is full of “offense”, to just about everyone, it certainly makes me squirm in parts and I am sure many others will as well. However it unmistakeably reveals the incredible and uncompromising integrity of Adi Da wherein he would engage everyone and anyone in this always sacrificial and Divinely madcap, dangerous adventure. Outrageous humour blend with absolute spiritual seriousness, the audacity of it, is quite shocking particularly to the modern taste. I have spent time in India ( visiting some of th sites listed) so it has a little more reality to it, perhaps for those who have been there.

The reader who is not familiar with the vastness of Adi Da’s life and teaching, may also take note that much more “work” was done with His spiritual sources in India (including His relationship with Baba Muktananda which changed greatly) and this was covered in much later magazine articles which may get reprinted at some point, so this account may be seen as the  beginning of a much greater and more extensive story ( Leela)

On a personal note, I love this “telling it how it is”, form of Adi Da’s teaching work. It has a beautiful honesty and purity to it, totally at odds with traditional hypocrisy and pretense, and very liberating
(potentiality for all parties) that is not to say, it’s rawness and unpredictability is utterly “disturbing” which is how it meant to be.

Article Here : The Trip To India; Taxis Temples & God

 Adi Da wrote this shortly before going on the Pilgrimage

Unimaginable numbers of beings, energies, and processes outside this world generate and cooperate in spiritual work in this world. Wherever the real spiritual process is awakened at any point in time and space, it is the product of the spiritual process that exists prior to time and space and also within all the levels of time and space or manifest existence. So behind our work are all the Siddhas and all the great activities that transcend the Earth plane.

Just as there is a vast spiritual process behind this work and all true spiritual work, there are also certain individuals, Siddhas and others, who are very directly involved with our work, Muktananda is the only one alive in the body, and it is very important that I purify my connection to him for the sake of the work itself. There are others with whom my contact is in subtler dimensions–Nityananda, Ramana Maharshi, Shirdi Sai Baba, Ramakrishna. I want to return to the places most intimately associated with these people and insure my proper relationship to them for the sake of this work

Part 2   The India Tapes

Following on from the main article is a series of tape recordings made at the some of the Ashrams and places visited. There are many choice and pithy observations made here, and this material needs to be savoured and chewed over, since it brings up some obvious and apparently startling contradictions. 

This observation caught my eye and interest. It should not be taken personally, in the sense that the “characterization” is impersonal and could belong to anyone. I have met many people like this in various groups formed around teachers, just the remarkable clear perception of this “character” is worth noting (as is the fact that Adi Da was absolutely willing to work spiritually directly with him)

“I must maintain a relationship to people outwardly that is coincident with the approach that they make. This American you mentioned wants to be palsy-walsy with all the great ones. That’s his number. He likes famous and great and well-known people and all of that. He wants them to shine on him. That’s how he gets his goodie. Baba satisfies that egoic demand of his in some way. But I’m not interested in satisfying it. I’m interested in seeing it come to an end in that guy. So I would rather be offensive to him and not kiss him on the cheek, tell him he is a good friend, and make him my friend, because the next hour he would be throwing darts at my picture. That’s what he does anyway. It is better to deal with him in this way”

Fundamentally I think it is good thing that these old documents are coming into modern consciousness, nor do I believe it is just random, Adi Da’s Leela (or spiritual play and conscious work) continues, it is just as active now as it was then. These transcripts may be seen rightly as unfinished historical documents, a beginning, yet to be refined and “worked” into cohesion and “finished”. They definitely should be seen as a work in progress. For instance if you read carefully you may see something of the beginning of the ” Seven Stages of Life” teaching in its crudest form.

Related : Leela :The Cave at Arunachala (from Adi Da’s brief 1977 India Trip)

The confession of narcissus as addict

Monday, March 8th, 2010

Adidam has a very rich and varied spiritual culture, in February each year devotees may write a “confession of narcissus” and throw it into a ceremonial fire to be burnt and forgotten, this post is along those lines.

The 3 Choices of Modern Man

If asked what I am most fundamentally (and honestly) I would answer “addict”  without hesitation. This, more than any other possibility is my true shape, my true form, no bullshit in this case, it’s simply true.

This  I know with complete certainty – I am an addict, a “fiend”. It’s a remarkable fact that more than anything else this certainty has proved itself to be the case in countless ways, daily. Nor is it that I am more an addict than anyone else, everyone with very few exceptions is by nature and action addict. I have met very few people who I would say are other than this, or beyond this state.

There are of course more gross and bodily destructive addictions and there are also and equally more refined and more positive and healthful addictions but addiction remains the fundamental pattern. It’s  just as possible to be addicted to raw food as junk food, just opposing swings of the pendulum, many will also deny this to be the case, it doesn’t matter because when we hit the pillow at night, in the humility of the ordinary life, we all know the truth of what we would want to deny–:”addict I am”

So it is a great blessing a great insight to recognize this about yourself, because it is utterly true. There are many people even claiming to be enlightened, who are right now just addicts, compulsive and driven characters. It’s a homely truth, it has the seed for change in it, but just like the man or women at the local A.A. meeting, it has to be confessed in public, to your fellow men and women. “I am an addict.”

It puts you back where you are, feel the common humanity of it, it’s all our ordinary natures. Knowing this our compassion for others is real, it’s genuine, unmistakable.

Terms in Adidam: “Sadhana Murti”

Thursday, January 28th, 2010

I met my first “Sadhana Murti”, literal meaning-the image of spiritual practice-on retreat at Naitauba Hermitage Sanctuary in 2006,  I will call him Ralph and on first meeting, he totally offended me, I mean everything offended me about him, I could never love this man even as a fellow devotee. I just wanted to get as far away from Ralph as possible. Ralph was everything I did not want to be, yet we were like the same poles of a magnet.

As it happened Ralph was to be my constant service companion 24/7, for several weeks. I described my predicament to another devotee and he laughed out loud  ” Friend” he said ”you have met your-sadhana murti-be grateful and use the opportunity” (the first time I had heard that term used)

It bothered me that I was so mean spirited to Ralph, clearly I was no saint in this circumstance, just a rather loveless character and that above all else was clear to me, over time my relationship with Ralph softened slightly but it could never become  a friendship.

Sadhana Murti described this relationship so well I wondered where the term came from, recently it came to light that the famed  Indian Poet Bhakta Tukaram used it to describe his shrewish wife who he prized mightily for testing him so -Adi Da (then Bubba Free John) and a devotee visited Tukaram’s tomb in 1973.

Tukaram with his Beloved-Sadhana Murti

The ultimate “luxury” of spiritual retreat

Thursday, January 28th, 2010

In recent years my inclination moves more toward peace, retreat, movelessness, no-seeking, no-dilemma, no-disturbance. There is an undisturbed state that rests the being beyond stress. That non-perturbation has been described by Adi Da as resting at ocean depth, rather than the ever breaking surface waters- where there is no rest. It is always available to all sentient beings (not just human)

This is a great luxury of course and from the exoteric view a diversion from the creative struggle that would be all life. From this point of view the only action is at the surface, where the waves ever break and where all reality is.

Here, I am not talking about going “on retreat” as a distinct action where we set ourselves apart from conventional living for periods of time, which is of course very useful and necessary.

I mean a daily practice within either a moderated conventional environment or ideally within a community living structure that actively supports such motives.

The first move was to the cities, that was revolutionary, away from the unceasing stress of survival with barely a moments peace from it. The cities in spite of their terrible negative aspects still represent an attempt by man to create a life apart from mere gut level survival, now the evolutionary move would be to the life of spiritual retreat. This is the sane and joyous movement that many, may now make.

The argument for it is the same one that built the cities and then evolved further, having gotten food shelter and much more handled, we are free to “drop out”, not as means to escape responsibility, but after having taken responsibility (and continuing to do so) it  now becomes the great possibility of many (not just a handful of ascetics as in the past) to take rest in the core of being where we can then grow beyond the failure of the 3rd stage of life.

Related Post : Handle Business & Drop Out

The unimportance of “self”

Thursday, January 28th, 2010

Even to state that the self is unimportant is heresy to modern man and a dreadful insult to many, it’s a slap in the face and nothing will empty a room faster than even hinting in that direction.

Adi Da has a term for this modern overwhelming self-aggrandising world orientation  he calls it bluntly, ego-culture. Plus He always puts the word self, in inverted commas as “self”, reflecting its fictional nature.This is not a popular message. The real reason it is not a popular message is that fundamentally we all cling to self for “dear life”. Self is all we have, after all. To criticise our most precious part is down right depressing for most people. We already have to jump through many hoops to get our meagre selves noticed, the last thing we want is any threat to the little we have, it’s a terrible offense.

There is very much a feeling that the self should be praised, lauded and treated gently as a “poor thing” badly treated by the universe and thus in need of comfort, consolation and only “good reports” about itself, a patient in a clinic in some respects.

What is not noticed or taught by convention is the inherent suffering and delusion which is fully integral to the action that creates “self’. That is the reason we would value such a message as Adi Da’s.

The truth is the the self is not great, in most cases it is extremely small and hardly touches anyone or anything. There are greater lives which do touch a lot of people and make immense changes that effect others and there are always smaller lives than our own, which we can call to mind when the self image might be fraying at the edges.

In The Aletheon, there is a chapter - I Am The Not “Other”- which really struck a chord for me, in it Adi Da as the World Friend of all humanity describes His function  as compassionate Critic of the egoity of humanity and why that function should be cherished, protected, championed and absolutely appreciated.

“My intolerance for the egoic “status quo” must never be hidden or forgotten “  Adi Da - from : I Am The Not “Other”

Experiment in egolessness

Monday, January 4th, 2010

Walking on the beach, inspired by the prospect of no “me”, this is not any silly self aggrandising presumptuousness, but rather Adi Da’s calling to ordinary men and women, read “Not Two Is Peace” it’s clear, live as no self, “just  part of the landscape”, only. The body mind is just a pattern, no need to inflate it (or deflate it) It’s just a strange coinciding with this rather ordinary form. He said you could have just as easily woken up as a pair of shoes on the lawn, what mirth in that.

Look closely at the beach image, can you see a self in it? where is the ego there? it’s just egoless pattern, landscape, same as the rest of us.

“The fiction of separateness- and the denial of the universal characteristic  of prior unity- is a mind based illusion.”  Adi Da Samraj

The Emergence of Free Religion

Saturday, December 12th, 2009

Such religion is free. It is native religion, it is God-made religion. Those who enter in such a religious process may live with one another, create a structure or an institution for association with one another and the communication of the Teaching but their religion itself is free and immediate.

It is a process that is always intimate, that one can practice in every moment of existence, that one must practice in every moment of existence. It is not a practice to be engaged only sometimes in meditation or weekly church gatherings….. It is a kind of renegade Teaching. It is not smiled upon by religionists and worldly people.”

This remarkable text was taken from a book written by Adi Da called – The Fire Gospel- published in 1982. The particular talk is- “A Birthday Message from Jesus and Me”.

The concept of Free Religion has often been used by Adi Da, examples are “The Free Communion Church” and later “Free Daism”. I often wondered why He used this term “Free” so often, in particular related to Adidam (whatever form it was conceived of in the past). Now I get it, it’s the complete reversal of how religion is perceived – by me at least, perhaps everyone already has this astonishingly liberal view !

Religion is generally seen as an imposition from without, it requires something of you by an institution or organisation outside of self.

This is crucial point and a most liberating one. Quite astounding in its direct emancipation from what I call “catechism” (1) something I endured with at best fortitude, as a child attending catholic school- in short, rote, unbelievably boring ritual, and feelingless liturgy. Adi Da calls it “mummery”.

“Such religion is free. It is native religion, it is God-made religion.”

It must come from your own free response, not imposed on you from without !

“Those who enter in such a religious process may live with one another, create a structure or an institution for association with one another and the communication of the Teaching “

So the structure and institution is based on the practice of a religious process, it comes from that process-freely.

“but their religion itself is free and immediate.”

How cool is that, the almost universal complaint about “organized religion” ends here, because you the practitioner create and maintain this religion, freely. This inherent religious process (understood in this most expansive manner) precedes the structure of religion itself, in any form, nor can it be ever subservient to the institution itself. It must stand prior to any external form, though the form  and institution is its free expression and natural form (again understood from this most radical point of view)

It’s a revolutionary point of view and one all the Great Adept Masters of the past have gestured at (in this talk Adi Da equates Jesus to this primary attempt to establish Free Religion), previous to the formation of “religion” in its far lesser or exoteric (2) mode, after the death of The Master.

There is no need for naive idealism though, it is far more gritty than that, in how it actually works out. Adidam is thus described in the best case scenario, there is already something of this quality there, at particular times it is very clear. As time goes on this will become more the case. It’s a wonderful vision. Should inspire the Free Heart in all, just in its mere contemplation.

Listen to the talk (or MP3 download) “A Birthday Message from Jesus and Me

(1) catechism (; κατηχισμός from kata = “down” + echein = “to sound”, literally “to sound down” (into the ears), i.e. to indoctrinate) is a summary or exposition of doctrine, traditionally used in Christian religious teaching from New Testament times to the present

(2) exoteric & esoteric religion