At Some Time Or Other Every One..

April 4th, 2010

At some time or other every one of you will come to a moment of understanding what has entered your life. Maybe this is that moment. Sooner or later all devotees, every single one, will come to understand, Realize, and be undone by the recognition of That Which has come into their lives.

It is not just a man with unusual energy, although such recognition is a basic aspect of what devotees acknowledge from the beginning. You will reach another moment—whether you have reached it now or not is for you to know–but you will come to a moment, during my life or after it, in which you understand, you comprehend, you are transformed by What you are witnessing.

You are seeing a miracle, but you do not necessarily understand It as such. You interpret it in ordinary terms, thus making it possible for you to live conventionally in relation to me. But at some point you will begin to understand that you have been seeing a miracle through this ordinariness. That is the devotee’s confession. The real miracle is not something totally outside the range of human comprehension, as if I walked into the yard and my body turned into a pile of chocolate bars! No. Extraordinary signs are exhibited through my person in relationship, but basically you see an ordinary demonstration, magnified umpteen limes in myriad relations.

I appear through the vehicle of ordinariness, but the Force of What you are observing will at some point utterly transform you. During my life or after it this miracle will utterly transform you. The exhibit of this ordinariness will suddenly be observed by you to be a miracle, the Seed of it, the necessary Source of it, the real Source of it, will suddenly be understood. You will suddenly understand and transcend comprehension. You will be confronted by the Great One, That is what devotion is about.

Adi Da Samraj  August 24, 1983

© 2010 The Da Love-Ananda Samrajya Pty Ltd, as trustee for the Da Love-Ananda Samrajya. All rights reserved. Perpetual copyright claimed

Adidam as a Mountain-Yet To Be Climbed

September 3rd, 2010


Often I feel this about Adidam–meaning the practice and its ultimate outcome–It stands like an unclimbed peak, unchartered, unknown and pathless. It can be talked about, speculated on but no one has managed by Grace or effort to get passed the lower slopes

Adi Da Samraj particulary in His later years, closed all loop holes that may have allowed an egoic foothold here or there, so on first inspection it looks like a sheer climb, an ice chasm, with nowhere to start and no summit visible from the ground, a conundrum of sorts

I have looked at it from many angles and speculated on a possible approach that would allow a means to make a start, to get a foot hold, even a cleft of rock to pivot upon, each time I thought I may be on to something, the grip has given way upon testing and shown itself not to be workable.

Even now I think it may be possible, a new approach that will meet all the criteria and yet allow a passage… harder than passing through the eye of a needle, perhaps. One thing is for sure no “ego” can get even a foothold here.

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Any room for “adventure” then, here? Can the separate self be driven to creative heights, regardless of his or her impending and absolutely required “death”,  like the Master Himself, so wonderfully feelingly Intelligent in all His creative movements, anything from writing to the perfection of glass  paper weights?  It seems to me that the the yearning for the continued “adventure” of self puts off the inevitable, as He says “You are the stave in the wheel”. However I don’t see a bland, boring life springing from all of this. The ‘westerner” in all of us craves his or her born destiny, oh; how we want to live, enjoy, laugh, love, create and find  (however brief) at least an apparent immortality of sorts. This is the middle class “enlightenment” everywhere now coveted (East or West). So to answer this question truthfully, yes there is huge room for the adventure of self, but it would be seen and reported and even enjoyed by “another”, since if you consider the Master’s own massively creative and adventurous life, it was all a Sacrifice performed without a “self”, allowing creativity to move through Him without any obstruction at all.

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I always enjoyed hearing about Adi Da Samraj’s creative life, His love of Intelligence, Class, Beauty, True Spiritual Form, Conscious Environments, all the Arts and arts of Culture, His love of very good documentaries, movies, comedians, creative human characters in real life or fiction and particular sports, including pugilism. Always found this just marvelous, just wonderful, hope someone writes a book on this alone. It somehow did and does demonstrate the Truth of Enlightenment in this very ordinary humble condition.

Adidam (Practice) in a Nutshell

August 20th, 2010

This Youtube video is the most concentrated description of Adidam Practice, it could have been spoken in the No Remedy book, printed out in the early 70’s. A must listen if you are interested in the subject.

Q:Is Adi Da Teaching Exclusivity-One Way or Path to God

August 15th, 2010

A relative asked me this question some time ago, and feel it needs addressing, below is one way of viewing it.

Is Adi Da teaching one exclusive means to God or The Divine, through him and the institution-Adidam-alone, or are a multiplicity of paths and religions all leading to God?

Here the question itself is the problem (or creates a dilemma) where there need be none. To start with, Adi Da does not teach any sort of path to God (no matter how contradictory this statement may appear) and secondarily, Adi Da does not use or define God in the usual manner (and again this is not a mere language device ) Adi Da uses the terms Real God or Reality (and many other more literal terms) to point to what is actually “Really God”; rather than a believers God, a creator God, a personal God, God the parent( mother or father ) or any form of illusion that is considered God or a god. The point he makes over and over is that God actually is Real and it does not require belief-illusions and the bondage (that comes with it) to make that the case.

Adidam (which can mean the institution itself, and the practice of Adidam) is based on a most radical assumption- that all beings already are even now completely one with Real God, clearly then no one is ever separated from Real God or can ever be damned or denied that same condition so in that sense there can be no exclusive means or path to the Divine including any religious means because none are necessary, since the condition sought can never be attained or to put it another way “can never be lost or found ” or to put it even more realistically, all traditional paths and religious means are doomed to fail in there quest for Ultimate Realization, that is not to dispute all the traditional states of realization, samadhi or enlightenment, they certainly are attainable, that is not doubted and there have always been and will always remain great and lesser Realizers of these most honorable traditions (Including Christianity, Judaism, Sufism, Hinduism, Buddhism and all the other major and minor genuine traditions) By the same token (and Adi Da has stated this many times) if Adidam is practiced incorrectly it becomes another seeking means to God , Realization and Liberation and therefore cannot be and will not be fruitful and must fail in the individuals case for the same reasons as above (unless graceful influence can make a difference)

So no, in the sense outlined above Adi Da and Adidam do not represent an “exclusive” path or means to God, Adi Da absolutely champions what is great in the religious traditions and absolutely criticizes what is illusionary and binding in those same traditions (as a compassionate, Avataric voice in the midst of often great confusion)

In considering this question it is so important to remember genuine spiritual traditions are greatly honored and respected by Adi Da and Adidam, great compassion, tolerance and universal co-operation are part of his teaching and I have found this to be the case. A devotee of Adi Da can freely go to any religious figure, temple, holy site or institution and honor what is great there in a sensitive and tolerant manner. In fact I have found a deepening of my appreciation of many spiritual traditions and Realizers and Teachers within those Traditions as I study the works of Adi Da Samraj. There is a universal thread that is honored, enjoyed and respected via these agencies, that underlying universal thread could be said to link Adidam to all other Divine Honoring traditions whatever form they take.

However having said all of that, there is only One means to the Divine Realization and the Absolute Freedom that is the Seventh Stage Realization of Reality Itself or Real God and that is through the means of Avatar Adi Da Samraj and His Agency: Adidam. So yes it is “exclusive” in that sense and there is no use saying it is otherwise. Adi Da Samraj makes it abundantly clear, overwhelmingly clear that this is exactly the case. An example is the constant use of the “Only-By-Me-Given”. It is constant and the devotee or regular reader of Adi Da’s Work may get a little immune to it, but it remains a blunt reminder for anyone who starts getting too universalistic, egalitarian and idealistic about the process (as is my own tendency).

As with many others my own tendency is to dilute that aspect of Adidam, in my own case because it smacks so much of the hideous “One Way” messages of Christianity and many other (if not all) exoteric religions. To date I have tended to deny this reality of Adidam and be almost an apologist for its possibility, but I clearly note this is an internal conflict of mine, and many others have no problem with it all, and are very clear on the matter as is Avatar Adi Da.

more on non-egocentricity

August 13th, 2010

In one of Adi Da’s great  talks –’The Quest for The Historical Self“–he humorously talks about the conventional absurdity and irony of publicly questioning, the  actual existence of a verifiable and actual separate self.

The “self” is rarely considered objectively, it’s  what is  considered to be “subjective’ and therefore beyond reproach in some sense, yet it is quite possible to inspect the “self” objectively.

When I look at my “self” objectively there is a  felt and immediate sense of release. It is possible to live without the obsessive self-centricity that is considered normal. The reason we may become interested in such a possibility is because the “ego” or “self” is quite tyrannical, not a good guy at all, really. Is he or she (the “self”) really worth all that attention and bondage? You can actually ask these questions. Just how great is this particular–<special>– “self ”, really?

It soon becomes clear in my case, that this particular “ego-I” (using inverted commas makes objectivity clearer) that’s the one I refer to as “me” is no-great- shakes. Certainly not worth the life of slavish adulation and bondage so far given to it.

So if “I” is a  tyrant, then what do we live for, what do you put in place of the almighty “Ego-I” ? The obvious answer is that which– Is– Truly Great. Indivisible Unity Itself. The Great Oneness. Divine Reality Itself. That is clearly worth giving all attention, love, energy, passion, adulation to. All that we foolishly now submit to “you-know-who”.

It should be noted that this has nothing to do with ordinary functioning and qualities such as self esteem, self worth, if anything these qualities should become more stable, less prone to how you feel about “self” on any particular day. You could expect greater mental health and clarity, the opposite of the conventional view perhaps.

Road Trip & Practice

July 30th, 2010

just diary notes here, about travelling and how it forces us to confront the present arising state, much more so than in the safety of regular living

20/7

“There must be someway out of here said the joker to the thief” ~Bob Dylan

A thick fog has descended on me in relation to Beloved Adi Da and Practice. I have seen this happen many times (almost inevitably) when travelling. It forces me to contemplate arising “reality”, motel rooms, roadhouse meals, hotel lobbies, confined spaces, endless driving and all the objects that flash by. The only conscious moment then becomes “this” and slowly this arising life event, right in your face, the so called “here and now” starts to show signs of the Guru.

Did you read about my find in the Cairns bookshop? here, to others may be dismissed perhaps, but in my present “available” state it was like finding a dream object (and photographing it for proof) in so called “reality” gob-smacked and mind-blown perhaps but very happy

21/7

There was nowhere to go but everywhere, so just keep on rolling under the stars.”
~Jack Kerouac

Travelling puts us in a raw state, more open perhaps to the spontaneous nature of arising events. However there is a bleakness to objects in themselves, if you look “too” closely at them, in a sense the non-theists and hardline Buddhists are more correct, there is no sign of “God” obvious in objects, Bhagavan says they are “Klick Klack” mere patterns and patterning. When you are cramped up in car hurtling down a wet highway with tropical rain thumping the windscreen and in a “truck sandwich” (stuck between 2 high-speed trucks) at night, this may become a little more obvious than in the safety of ordinary living.

In this position the brain is starting to turn to mush from the fatigue of driving for hours on end, I turn on my mp3 player, and choose to listen to old tapes “Invisible Man” and “The 4 Dharmas”, grateful, truly grateful to have this option, because the non-theists and hardline Buddhists are only partly correct, the Spiritual Master reveals the Absolute and Real Divine Condition, knowable under even the difficulties of any moment.

22/7

“Live, travel, adventure, bless, and don’t be sorry.”
— Jack Kerouac

I often think that a traveler(or wanderer) is more akin to a renunciate than any other conventional choice. I am now beginning to “meditate” on arising conditions almost constantly, what I mean by this is that the incessant flow of arising events has forced me to just start observing the present state, a lot of things can be said about this. One obvious thing is that we don’t normally notice much of what actually arises, we are very filtered in our outlook, I believe Bhagavan says somewhere that the brain filters a lot out of our perception for many good reasons.

When you are thrust into an environment you can’t control or have little choice, the sense of confinement can be really painful, early mornings I have begun to demand the “right” to meditate in peace. I clamber through the dark room in some stinky hotel, and find my pitch black corner, I put my little Murti Image in place, shine my torch to see His Form and then sit in the solid blackness and feel my navel center drop open, no dilemma, no problem. I remember sitting early morning in “Mindless Company” (a temple on Naitauba Island) in the inky darkness and feeling the exact same sensation.

23/7

“The whole yard could be full of Avatars for all I know!”— Adi Da (in jest)

Listening to old tapes via mp3 of Adi Da Samraj (The 4 Dharmas & Invisible Man) it occurred to me that the Great Avatars- Jesus, Gautama, Krishna apart from the immense religions formed around them, represent a partial “story” because they did not and do not represent the the full and complete Divinely Enlightened condition to modern man. Another way of looking at it, is the Avatar must be a current Incarnation, as Adi Da says they are only “One Being”; it clearly could not be otherwise. So the Avatar represents the highest Realization of man (or beyond man) and an even more radical way of viewing this is that the Avatar must be always a current incarnation or incarnation in present consciousness itself. A past Avatar, is an historical fixture, an unknowable quantity in present time. The Great Ones of the Past must currently appear in present consciousness and they cannot because they must always remain unknowable (completely) because they are in the past

Rare find in 2nd hand bookshop

July 28th, 2010

I came across this 1986 pristine hardback in a 2nd hand book store in Cairns North Queensland Australia. It even had an insert updating the original. Its beautiful orange cover with the 3 Heart Station icon is just wonderful, I have never seen this copy before and even though I have some basic paperback versions from the same era, nothing matches this Gem.

I walked into the shop without motive, perhaps looking for a bit of local reading, but this appearance left me stunned and ecstatic, I said to the woman owner- “How much for this little gem?” . She picked it up and half in jest ( I think) said “$110″. ” You must be joking ?” I replied (would have been happy to pay that much) “OK- 5 bucks!” she said, “Done” I said.

She pranamed in Eastern style to me and I could not respond, just walked out into the bright sunshine. I was over the moon, bought a spirulina and juice smoothie nearby to celebrate and sat to enjoy this great find. An intoxicated man staggered passed me and said “Looks like a great little book!” Its brilliant orange cover sparkled in the sun.

The Humor of The Heart

July 2nd, 2010

There is a chapter in The Enlightenment of The Whole Body (1978 Bubba Free John) titled “The Mood Of Enlightenment” one of my favorite talks from all the books, I had forgotten about, it’s a truly great essay on the Humor and Perfect Freedom at the heart of 7th Stage Enlightenment. Click here to read full chapter. Short quote below.

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But the seventh stage, the Enlightened stage, is not serious at all. In that stage we Realize our native Transcendence of everything. There is the tacit Realization that there is nothing serious whatsoever about experiential existence. It could end in this moment, casually, and that cessation in itself would not have the slightest significance. Or, it could continue for infinite eons of time, through infinite permutations and transformations of experience, and its continuing would not have any significance either. That is the Disposition in Enlightenment-Realization of the non-necessity of everything. Absolutely nothing is of serious consequence or of ultimate necessity-absolutely nothing.

The ordinary reactive personality, who is basically in despair and hysterical, can also say that life is meaningless, but such a person is very serious. The Enlightened man, however, Realizes total Freedom. He is no longer serious, but neither is he self-destructive. He has passed into Ecstasy. He has not suppressed or separated from himself-rather, all that he is has been transcended in the Radiant Transcendental Consciousness. Thus, he is full of humor and delight. He is not aggressively opposed to the world, nor is he clinging to it. All the tension in his heart has been re-leased. To speak of Enlightenment without that sign is nonsense. There is no Enlightenment without the release of the heart from all of its seriousness, all of its clinging to phenomena, high and low.”

Adidam Practice is “no seeking”

June 27th, 2010

Adi Da Samraj said the Way of Adidam could be described as “no-seeking” or “searchlessness” as a fundamental description of its primary characteristic.

In contrast to this every bone in your body wants to turn it into a path of seeking. However Bhagavan Da stated this hundreds if not thousands of times, it is a perfectly searchless practice. Not a little bit of “no-seeking”, but completely, utterly from “day one” –without seeking.

In some sense then you may say that no-seeking is a discipline inherent to Adidam practice. There is a chapter in The Aletheon titled “Transcendental and Non-Conditional Spirituality”. It covers a lot of ground and many profound points, but here I am only highlighting fundamental difference made between Adidam Practice and conventional 6th stage meditative practice.

Adi Da states that even in the most rarified forms of mentalized 6th stage practice, there is a “search” going on. It is really interesting to consider this and see if its true. Many people coming to Adidam have done some form of this practice, from Buddhist Mindfulness to Ramana Maharshi’s “Who Am I?” style of subtle inquiry and many variations of these approaches.

Certainly in my case I tend to carry on this approach (example here) within Adidam itself.  Most of the time it seems inevitable and absolutely and undeniably necessary to have the mind or attention engaged in some form of method or technique in order to deal with arising conditions.

In “Transcendental and Non-conditional Spirituality” Adi da writes :

In the preliminary “Perfect Knowledge” listening-practice, there is no intervening thought on which to concentrate. Therefore, the preliminary ”Perfect Knowledge” listening-practice can be engaged in any and every moment, because that practice does not interfere (so to speak) with the naturalness (or the otherwise exercised concentration efforts) of moment to moment participatory existence.

Here Adi Da suggests that the practice does not interfere with ordinary functioning including concentrating on a task at hand (for instance)– “there is no intervening thought on which to concentrate” He says. Get that, that is the clincher! Perhaps you can feel the profound liberation inherent in that statement, I certainly can. That’s right : no seeking-no method-no technique-not ever. Not required; even though it nearly always “seems” to be absolutely necessary and most of the time to suggest otherwise would appear absurd. The conventional mind would cry out “that’s ridiculous!” in protest.

In conventional meditation there is always an intervening method, no matter how subtle, rarefied or hidden, it’s always there. Anyone interested can test this in their own life and practice.

Zero Point Education

June 23rd, 2010

My experiments in testing Adi Da’s Word in the reality of everyday life has led me on many adventures and will continue to do so.

As my taste for Adi Da Samraj’s mature Word–examples:The Aletheon & Not Two Is Peace comes to fruition (at times not without great internal resistance), something of a breakthrough is emerging in my understanding of all this.

Adi Da once said we become priests in our own dissolution (paraphrasing); we become interested participants in dissolving the “ego” or “self” at root (or where it first arises). Remarkably this is not a call to the extreme of Divine Enlightenment or the full 7th Stage of Life Realization through The Reality Way of Adidam, but a non-sectarian call to ordinary men and women to educate themselves in the pragmatic possibility of living from a new perspective, that is “egolessly”.This Adi Da calls “Zero Point Education” or considering the root of egoity via His Teaching Word and by this means allowing it to reveal the Truth inherent to all.

The concept of “egoless” living, seems to imply many things. My own experimental approach, in which I test everything in my own body mind (which is what Adi Da suggests all devotees do) finds it is a “stripping down” of self-importance and self-centeredness, it has a peculiar effect in that the mind also becomes still or less chronic, I would say ‘no-self’ equals ‘no-mind’.Thinking still goes on but it may be more directed rather than random compulsive & chronic.

Adi Da’s Art compliments DaPlastique
Some concepts that arise; the unmirrored life: It is as if I carry a mirror with me at all times, in that mirror I is always seen, that mirror creates a chronic sense of self, this reflected self is mind and all the imagery of self. It is complete nonsense, fiction and fundamental suffering, a sort of madness.The life without egoity is thus unmirrored without reflection, or as little as necessary to function fully in life.

Adi Da explains all this in precise detail over and over, that is why we study the texts as a “meditative” means, available to anyone with the capacity or willing to develop the capacity.

I find by tendency no interest whatsoever in concepts such as “no self” or becoming “egoless”, it sounds way too rarefied and beyond my capacity;  yet I now find my interest is growing there, because Zero Point Education is very potent, very interesting, very effective, can be proven, it “works”

Further Reading : Not Two Is Peace

Adidam & Shamanism

June 17th, 2010

Above : A senior Adidam Renunciate performing a ceremonial service (Puja) on a Holy Site at The Mountain Of Attention Sanctuary

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In this talk Adi Da comments at length on the book Black Elk Speaks and goes into great detail on the role and validity of Shamans and Shamanic cultures and practices.

“A likeness naturally exists between those who live the Way of Adidam and those who are otherwise yogis, mystics, shamans, magicians, medicine men, witch doctors, and so forth. It is simply that the Way of Adidam has its own cultural and Spiritual uses of the psychic faculties.” ~ Adi Da Samraj

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